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Finally Decipered: Dr Ong Hean Tatt, Ph.D.. 23 November 2019. A true unique remarkable statistics based highly scholarly decoding of Shan Hai Jing and its practical applicable meanings!
If there is one ancient text besides King Wen I Ching many scholars would like to understand, it is the Shan Hai Jing.
Our scientific oriented research center, GUI Management Centre, has successfully broken the code of the hexagrams of the 1126 BC King Wen I Ching ( see iching preview & see iching course). Continuing the research approach into the ancient Chinese texts, and using similar analytical techniques, we have also deciphered the mystery of the circa 3rd millennium BC Shan Hai Jing (Classic of Mountains and Seas). Both the King Wen I Ching and Shan Hai Jing had resisted attempts to unravel them, as the analysts lacked adequate knowledge of ancient history, physical geography and also natural biology.
What is unusual and enigmatic is that our analysis shows
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Shan Hai Jing 8:3 has described "Zhu Long" as a 300 miles light thing. This is obviously the northern aurora seen in the Alaska region. "Zhu Long" is again mentioned in Shan Hai Jing 17:32, referring to the southern aurora seen in the Patagonia region. "Hairy people" is noted in Shan Hai Jing 9:14 and also 17:12. These refer to the Eskimos and Patagonia natives wearing seal fur clothes. So, some of the phenomena seen in the north pole region were also seen in the south pole region. What is unusual is the references to "giants" in Shan Hai Jing 9:9 and also 14:4 and 17:4. Giants remnants have been recently found in Alaska, while the Navajos Indians claim that in ancient times giants roamed the Nevada region. When Magellan sailed around the Cape of Patagonia he met giants. Shan Hai Jing 16:11 describes the "drifting sand coast", a reference to the long coastal desert of Peru and Chile. If one is familiar with the ancient cultures of the indigenous people of the Americas, one would have been able to decipher the "fabulous creatures" mentioned in Shan Hai Jing. Shamans wore animal headdresses and clothes. The multiple headed things were totem carvings of the indigenous Indian people. Nothing fantastic but artefacts of the local American indigenous people! Yes, many were right that Shan Hai Jing is a kind of travel guide. The above findings have implications on the Korean Mappemonde world map which tried to recapture the layout of the ancient world. Several errors transmitted down the ages need to be corrected, especially deciphering the nature of the "ring continent" around the much more familiar Europe-Asia-Africa.
A remarkable narration is seen in Chapter 6. This Chapter has described people with "perforated chests". Either they had been conventionally depicted as kangaroos with their pouches or sheer nonsensical beings with a hole in the chest. Yet, this is actually the medical syndrome of pectus excavatum, sunken chest. Chapter 6 also described "long arms" people and people with "protruded chests". "Long arm" is the Marfan syndrome, while "protruded chests" is pectus carinatum. What is remarkable is that Marfan syndrome is often associated with pectus excavatim and pectus carinatum! That is, Shan Hai Jing 6 describes pertinently a medical associations of syndromes. Shan Hai Jing is faithful in its biological and even medical descriptions! So, quite a number of creatures described are not fantastic but known natural biological life still found in the world. Shan Hai Jing refers many times to horses. It has been thus claimed that Shan Hai Jing could not refer to the Americas because horses were supposed to be introduced into the Americas by the Spanishs. However, archaeology digs finally show that there were horses in the Americas long before Columbus. The study of these horse remains also indicates that the Americas were the original homeland of horses. Horses migrated from the Americas to Europe and Asia. The American horses died out, and were later re-introduced into America.
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The Real Objective of Shan Hai Jing The most enigmatic party of Shan Hai Jing is that almost every Chapter of Shan Hai Jing describes worship rituals, along with their geomancy requirements. This supports the contention of those who say that Shan Hai Jing is a shaman text. If one is clever enough, one would be able to see where Shan Hai Jing refers to the ancient sacred sites of the Bohemian Groove and Macchu Pichu.Shan Hai Jing describes potent black and white magic used in the far distant ancient times. Confucius had regarded Shan Hai Jing as something dark which he could not teach his students. Confucius seemed not to understand the white magic Shan Hai Jing described which could overcome the black magic. Ancient knowledge is always impregnated with spiritual imaginary. The ancients had always regarded that spiritual imaginary has significant interactions with the common physical biological realm. The Shan Jing divisions of Shan Hai Jing notes several ailments and describes general cures and remedies. The Shan Jing division has profound esoteric elements. Finally, Shan Hai Jing throws profound light on the enigmatic location of the ancient Xia dynasty, which preceded the Shang dynasty. Shan Hai Jing is demystified! It requires good knowledge of physical geography, natural biology and ancient indigenous cultures, especially of the Americas.
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Adequate knowledge of natural biology, physical geography and ancient cultures is necessary to understand Shan Hai Jing
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