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Dr Ong Hean Tatt, Ph.D.. 1st January 2020. A true unique remarkable statistics based highly scholarly deciphering of Shan Hai Jing and its practical applicable meanings!
In the previous articles it was statistically shown that Chapters 6 to 18 of the Shan Hai Jing are describing landforms along the Americas, from Alaska through California-Mexico to Peru and Patagonia. It was also shown that the Americas were the location of the ancient Chinese Xia dynasty as well as the early periods of the Shang dynasty. When browsing through images of the indigenous American Indians, one figure strikes the author, that of Huit-zilo-poch-tli the Aztec God of War (Figure ), a half naked well built god with bluish skin, carrying a serpent on his right arm and a trident spear. At once, this god brings to mind the Hindu god Shiva! Evaluation of the connection between Huit-zilo-poch-tli and Shiva can throw light on the migration of cultural motifs to and fro the Americas and Asia.
Shan Hai Jing is about ancient wars between Yellow Emperor Huang Di and Chi You.
The Aztec "Twin Gods" could be similar to the Chinese "Two Door Gods". The Left Door God is the civil god associated with wood and agriculture and is alike to Tlaloc the Aztec god of rains and agriculture. The Right Door God is the military god and is alike to Huit-zilo-poch-tli the Aztec God of War.
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On deeper analysis, the details of Huit-zilo-poch-tli the Aztec God of War can be shown to be very similar to those of the Hindu god Lord Shiva! (Figure ).
There are at least 14 correspondences between Huit-zilo-poch-tli and Shiva. This is very statistically significant as 1 in 16,384, or probability of 0.000061! The American Indian Aztec Huit-zilo-poch-tli is the same god as the Hindu Shiva!
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Various Chinese legendary figures and gods are noted in the Shan Hai Jing. It was shown that the Americas were location of the ancient Chinese Xia dynasty as well as the early periods of the Shang dynasty. This means that worship of these gods migrated from the Americas into Asia and ancient China. What we see in this article is that the veneration of the Hindu god Shiva also saw a migration from the Americas into ancient India. The Hindu god Shiva was first known in the Indus Valley (Figure ) established 1700 BC, before being more widely worshipped in south India. Note that the Indus Valley Shiva" had a bull double horn headdress, which would give rise to the association of the cow Nandi with Shiva. The Xia dynasty was conquered by the Shang dynasty around 1700 BC. These events were all in the Americas. The Shang dynasty shifted its capital many times, until the last capital at Anyang in 1400 BC China. The timeline for the rise of Shiva among the southern Indian culture is supported by the dating of the Hindu Vedas. Civilsation emerged in the Indus Valley around 1700 BC and then spread into the rest of India. In the four Hindu Vedas of Rigveda, Samaveda, Yagurveda and Artharvaveda covering up to 1700 BC, Shiva was not mentioned. The major gods then were Indra, Agni, Mithra and Varuna. It was claimed that Shiva was mentioned in 6 poems as Rudra the storm god in the Vedas. If so, Shiva must have been a minor deity, as Rudra was not a main god in the Vedas, being even outclassed by the mysterious Soma, to whom many more hymns were dedicated in the Vedas. It also be noted that while the main gods of the Vedas were devas, their opponents were termed "asuras". According to traditions Shiva was actually from the asuras group. The asuras are often termed as dark skinned, like Shiva, in contrast to the devas who were often fair skinned. That is why Shiva is often shown with battalions of demons. In later sacred texts like Puranas and Upanishads, circa 1000 BC, the earlier four main gods were displaced by the triumvirate Vishnu, Shiva and Brahma. Traditions claim that Indra was elder brother to Vishnu. Meso-American civilisations existed even as far back as 2000 to 2500 BC, which correspond to gthe 3rd millennium dating for Shan Hai Jing. Indus Vallery civiliation emerged only in 1700 Bc and the Chinese civilisation at Anyang in 1400 BC. The analysis supports the movements of American cultural elements into Asia, Siberia and then China. However, speculatively, the Shiva case indicates that the movements did not directly progress from Siberia to China, but first to the Middle East and the Indus Valley. Then, from the Middle East and the Indus Valley cultural elements spread east into China. Shan Hai Jing refers many times to horses. Distracters asked how can that be when horses were supposed to be in the Americas only when the Spanish came. Archeological digs eventually found that horses were found earliest in the Americas! The ancient horses then migrated to Asia and Europe. The ancient horses in the Americas somewhat died out, to be reintroduced when the Spanish came to America.
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