• Pachamama is a goddess revered by the Indigenous peoples of the Andes… she is an "Earth Mother" type goddess, and a fertility goddess who presides over planting and harvesting, embodies the mountains, and causes earthquakes. She is also an ever-present and independent deity who has her own creative power to sustain life on Earth. Her shrines are hallowed rocks, or the boles of legendary trees, and her artists envision her as an adult female bearing harvests of potatoes or coca leaves. The four cosmological Quechua principles – Water, Earth, Sun, and Moon – claim Pachamama as their prime origin… Pachamama is the mother of Inti the sun god, and Mama Killa the moon goddess. Mama Killa is said to be the wife of Inti... Rites like the offering to Pachamama have incorporated "certain Christian symbols and prayers" and have also been "the object of Christian reinterpretations," both implicit and explicit. One of these reinterpretations is that Pachamama represents the natural bounty created by God. For some Andeans, he writes, "Pachamama has lost its original identity and has changed into a symbol of the providence of the one God, or [...] a sacred reality that feeds humankind on behalf of God." Along similar lines, Pope John Paul II, in two homilies delivered in Peru and Bolivia, identified homage to Pachamama as an ancestral recognition of divine providence that in some sense prefigured a Christian attitude toward creation. On February 3, 1985, he stated that "your ancestors, by paying tribute to the earth (Mama Pacha), were doing nothing other than recognizing the goodness of God and his beneficent presence, which provided them food by means of the land they cultivated." On May 11, 1988, he stated that God "knows what we need from the food that the earth produces, this varied and expressive reality that your ancestors called "Pachamama" and that reflects the work of divine providence as it offers us its gifts for the good of man.“ Pachamama. Wikipedia, the free encyclopedia

Neijing Tu Iconography

The Pachamama Mother Earth iconography is a imagery of the Pantheistic God. Such an imagery is also seen in the Chinese Neijing Tu image (Figure 2).

• The Neijing tu laterally depicts a human body (resembling either meditator or fetus) as a microcosm of nature – an "inner landscape" with mountains, rivers, paths, forests, and stars… The textual descriptions include names of zangfu organs, two poems attributed to ???; Lü Dongbin (born ca. 798 CE, one of the Eight Immortals), and quotations from the ???; Huangting jing; "Yellow Court Scripture". The Neijing image of a mountain with crags on the skull and spinal column elaborates upon the "body-as-mountain" metaphor, first recorded in 1227 CE. The head shows Kunlun Mountains, upper dantian "cinnabar field", Laozi, Bodhidharma, and two circles for the eyes (labelled "sun" and "moon"). The flanking poem explains.
  The white-headed old man's eyebrows hang down to earth;
  The blue-eyed foreign monk's arms support heaven.
  If you aspire to this mysticism; You will acquire its secret.
  Chinese constellations figure prominently. The heart depicts ??; Niulang; 'the cowherd'; "Altair" holding the ??; Beidou; 'Northern Dipper'; "Big Dipper". Together with his archetypal lover ??; Zhinü; 'the weaver girl'; "Vega" (see Qi Xi), they propel qi up to the tracheal Twelve-Storied Pagoda. The liver and gall bladder are a forest, the stomach is a granary, and the intestines caption reads "the iron ox ploughs the field where coins of gold are sown"[15] referring to the Elixir of life. At base of the spine are treadmill waterwheels (an early Chinese invention) being run by two children representing yin and yang. Neijing Tu. Wikipedia, the free encyclopedia

• One. Revelation 21:10 introduces the “City of God” is “Mount Zion”. This corresponds with the mountain top in Pachamama and Neijing Tu.

  Two. Revelation 21:6 [Water of Life] and Revelation 22:1 [River water of Life] flows from the mountain. This is also the rivers flowing from the mountain tops in both Pachamama and Neijing Tu.

  Three. Revelation 20:15 refers to the outside of the “City of God”. The river of life would end here, which is equivalent to the waters at the bottoms of the iconography of both Pachamama [Mama qocha] and Neijing Tu.

  Four. Revelation 21:2. Home of Blessed = Open oval area in both Pachamama and Neijing Tu

  Five, Six. Revelation 21:2 Lord and Bride equivalent to Sun [at right] and Moon [at left] in Pachamama and Neijing Tu

  Seven. Revelation 21:12-13. Four squares Four gates. Cross in Pachamama and Magic Square of 9 in Neijing Tu.

  Eight. All the imagery are connected to the year cycle of 12 months

  Nine. Revelation 22:1 Tree of Life. This is the Mallki tree in Pachamama and the tree groove next to the Weaver Girl in Nei Jing Tu.

  Ten. Revelation 22:15. “outside” are evil. This corresponds to the water masses at the bottom f the Pachamama and Neijing Tu imagery.